Interfaith Action Strengthens My Commitment to My Faith

The Kara is a steel bangle worn by male and female Sikhs. It is one of the five external articles of faith that identify Sikhs to the outside world. It is in the shape of a circle because, like the eternal Lord, it has no beginning or end. The Kara is a constant reminder to me to do God’s work as a Sikh disciple, and it keeps the mission of performing righteous actions as advocated by the Guru (spiritual teacher/saint) in the forefront of my mind each day.
On the way home from the Interfaith Youth Core winter training I attended for fellows alliance members, I lost my Kara in the airport. Though it may sound silly, this got me thinking about one of the main ‘fears’ I have encountered doing my interfaith work: is my commitment to interfaith action chipping away at my faith identity and watering it down?
I contemplated this on the plane ride home. And the more I thought about it, the more I realized that in fact the opposite is occurring: my commitment to interfaith work has greatly strengthened my relationship to my own faith of Sikhism. I thought back to the times this year when I served others, and how much more inspired I was to serve others after thinking of service as an interfaith experience. One of the central tenets of Sikhism is the importance of serving others, and Sikhs throughout the world are famous for hosting frequent and generous free meal programs (langar). Interacting with members of other faiths and acting as spokesperson for the interfaith movement on my campus, has forced me to become more familiar with aspects of my faith I had forgotten or lost touch with in the course of my college years, as others have inquired about my personal faith beliefs constantly since I began my fellowship.
Anxiety slowly turned into a deep contentment. A smile came to my face as my thoughts turned to interfaith Sikh leaders such as Guru Nanak and the Siri Singh Sahib. Guru Nanak (1469-1539), the founder of the Sikh religion, was famous for building bridges between Hindus and Muslims in India. He incorporated the writings of famous Muslim and Hindu theologians in the primary scripture of Sikhism, the Sri Guru Granth Sahib. The Siri Singh Sahib (1929-2004) was the first to spread Sikh teachings to the West, and my parents were some of his many followers during the counterculture movement in the 1960s. He served on countless interfaith panels throughout his lifetime, and even met with Pope Paul VI and urged him to take the lead in creating an intentionally interfaith space where leaders of the major faiths could meet to convene on important issues. At that moment, I felt the peaceful and beautiful presence of these saints smiling down upon me.
Interfaith action does not necessitate compromising one’s values. It does not mean that we must become a “melting pot” of religious watered-down religious values in order to reach a consensus. Instead, we can maintain the beautiful diversity of our unique faith traditions, while engaging with members of all and no faith backgrounds over common values of service to others, greatly enhancing our global impact for good and lessening violence and conflict between adherents of different faith communities.
Guru Amrit Khalsa is a senior at Ohio University majoring in journalism, with a concentration in world religions and global leadership. She is the treasurer of Interfaith Impact, and is completing a fellowship with the Interfaith Youth Core this year, where she organizes large-scale interfaith events and service projects at Ohio University, and promotes a climate of religious pluralism via social media outreach and engagement with the press.

The Social Justice Gospel

From time to time, usually at their invitation, I sit down with representatives of one of our supporting denominations, to tell them about us and to answer their questions. And almost inevitably, one of them will ask me, “How much of your programming would you say is for social justice?”

This is, on its face, a pretty simple question. But it brings me up short, because I’m pretty sure it’s usually meant to locate this campus ministry on the left-right political spectrum, and probably to place us on the left. Sometimes it can feel like a trap, and I don’t like feeling trapped.

I also wonder at my resistance to this. After all, we do a lot of “social justice programming,” and we embrace a lot of causes–like peace, economic justice, anti-racism, anti-heterosexism, and stewardship of the environment–that are commonly considered calling cards of the political Left. Why not claim the label?

Here’s what I’m afraid of. If I say, “90 percent of our programming is oriented toward social justice,” the group I’m talking to will slap the “lefty” label on us, put us in that box, and that will be that. All of their deliberations about supporting and funding our ministry will be based not on what we do, not on the transformations that happen in students who participate in our programs, but on this group’s assignment to us of a particular political identity. And that would be a disservice to the ministry we do. I want them not to know us by label, but to really understand us.

What we do here is based deeply on the Gospel message. And when I say “gospel” I mean the Christian message, AND the Buddhist message and the Jewish message and the Muslim message and the humanist message, and the message of any faith community or tradition that calls us to orient not toward our desires or aspirations, but toward each other. I mean the Gospel message that calls the privileged among us to concern themselves with those who lack, and calls the oppressed to call society to account for their suffering, to insist on their own humanity.

Is programming that proclaims, in the face of war, the value of peace “social justice programming”? What about proclaiming economic justice in the context of a widening gap between rich and poor? What about racial equality? Or fair legal treatment regardless of sexual orientation? What about service to vulnerable populations” And does spiritual growth arise out of this kind of orientation toward each other, or can it be separated out into its own set of programs? These are the questions I asked of the committee. Not to guide them toward a definitive answer (I didn’t have one), but because I believe that the process of faith requires that we grapple with the incongruities of our context, that we train ourselves to ask (in whatever terms best suit us) “how is God moving in all this?” I believe people who grapple this way inevitably grow in faith–and that’s a Gospel message we could all stand to hear.

-Evan Young

To Serve the Spirit

Looking through an old photo album. Really old. And there’s a picture of my father, holding a baby that turns out to have been me. And what draws me in to the picture are his eyes as he’s looking at me. You may have seen this expression before–part joy, part fear, part awestruck responsibility, part hope and excitement. And all the parts add up to a certain knowledge that, in that moment, everything is changed.

I remember that moment from my own life, when my daughter was born and I held her and looked into her little face. Everything was different, in a good way, a way that was calling a better self out of me. I knew she needed me, would need me from here on, in ways I couldn’t even imagine. And I knew, with that same certainty, what I was going to do about it: whatever it takes.

I was reading an article the other day by a colleague in campus ministry. Talking about how students today are concerned about whether they’ll have the opportunity, the skill, the determination, the whatever to “change the world.” They want to feel like they’ll have an impact.

I get this–it’s a big world with a lot of problems, and it needs all the changing it can get. Periodically we remind ourselves of this, by celebrating the lives and work of the remarkable people who have changed the world before us. And I think sometimes we allow ourselves to be not inspired, but intimidated by their example.

What I want our students to know is that they will change the world. They’ve changed it already, and they’re changing it every day–just like I changed my father’s world, just like my daughter changed mine. Just by being there and needing, at the beginning; then by asking hard questions, then by doubting the answers, then by casting visions and dreaming dreams and putting their backs into the hard work what they care about requires. Asking whether one will have a chance to change the world is, I’m convinced, asking the wrong question.

The right question, the one we ask here at UCM all the time, is “How will you change the world?” What vision of the world will your time and effort and passion and energy move us toward? Because it’s going to move us. We’re moved by the free meals that are served, and by the couches that are burned; by the impassioned calls for justice, and by thoughtless consumption and waste. And eventually, at the end of our moving, we can only hope to be satisfied with, rather than ashamed of, our answer to the hard question asked of us by that child we held, the one who needed us in her helplessness: “How did you change the world for me?” Through our work together, let us write our best answer–over and over again, as many times as it takes.

-Evan Young

The Need for Interfaith Cooperation at Ohio University

It starts with a simple question. What if students of all faiths and traditions took action together to make this world a better place? What if religion was used as a force to unite us and not divide us, at Ohio University and throughout the world? A common value in almost all religious and philosophical traditions is the belief that fulfilling one’s highest purpose comes in the service of others.

This past fall, we asked this very question in an event: the “What If? Speak In.” On November 10, over 70 students, faculty and local religious leaders came to the Speak In (held in Alden Library). After a panel discussion that featured Sikh, Muslim and Christian professors discussing the need for students of all and no faith backgrounds to come together in service, students left the event inspired to create a climate of religious pluralism at Ohio University. Students and faculty shared stories about interfaith cooperation they had seen or heard about throughout the evening, and discussed personal “faith heroes” such as Gandhi who inspire them.

I, along with the rest of the Interfaith Steering Committee, are partnering with United Campus Ministry to spearhead the interfaith movement on this campus. Our goal is to make cooperation among diverse faith communities the new social norm at Ohio University.

We have selected the issue of local and international water pollution to organize around, as we believe that access to clean water is a fundamental human right. This winter and spring, we are going to channel our common desire to serve others by cleaning up local streams polluted by acid mine draining practices and raise money to send personal water filters to Haiti.

My parents converted to the Indian religion of Sikhism before I was born, so I grew up practicing that faith. Though I do not practice Sikhism as rigorously as I once did, I still hold the Sikh faith in my heart. There is Sikh scripture and theology emphasizing the validity of all religious paths, and a central tenet of Sikhism is that there is one truth, but more than one path to God. There are also examples of personal leadership among Sikhs who engaged in interfaith work. One such example is Yogi Bhajan, a Sikh from India who spread Sikh teachings throughout the West. Yogi Bhajan served on various interfaith panels across the country, and met with Pope John Paul II and urged him to bring leaders from all the major faiths together to convene on important issues.

So not only does my faith call me to serve others, not only does my faith call me to respect members of other religions, but my faith calls me to actively work together with others, from all and no faith backgrounds, in an interfaith capacity. I bet that if you think about it, yours does too: whether or not faith plays a large role in your life, whether or not you support organized religion, and whether your hero is the Buddha, Jesus, Gandhi, Martin Luther King Jr., Muhammad, Dorothy Day, Rabbi Joshua Heschel, or Guru Nanak.

I believe that in order to combat complex and daunting issues on the global horizon such as overpopulation, scarcity of resources, global warming and massive poverty, cooperation and coordination among the world’s religious communities will be absolutely essential. Though there is severe conflict throughout the world today where religion plays a major role, from the Middle East to central Asia, from North Africa to the Balkans, I believe that it is only a matter of time before cooperation among members of different faiths as opposed to vicious conflict becomes the norm.

We are working to demonstrate this for others to follow at Ohio University and at universities across the country, proving to the world that it is indeed possible.

Some of you joined us in asking: What If? last fall. We truly hope that even more of you will help us prove that we are better together in 2011.

Guru Amrit Khalsa is a senior at Ohio University majoring in journalism. She is completing an intensive year-long fellowship with the Interfaith Youth Core, an international nonprofit organization that builds mutual respect and pluralism among young people from different religious traditions by empowering them to work together to serve others.

Travel with UCM to the US-Mexico border over Spring Break!

United Campus Ministry is planning a spring break trip for Ohio University students to Tucson, Arizona March 20-27. The group will spend time with host organization Borderlinks learning about the U.S.-Mexico border issues and immigration policy.

Students will have the opportunity to meet Samaritans who place drinking water in the desert, visit maquiladoras where cheap labor provides goods for import into the U.S., talk to artists who document the plight of immigrants, and visit with activists who provide services on both sides of the border.

Cost of the trip will be $1350, which includes room and board. Airfare will be a separate expense. A deposit of $200 will be due by January 31, and the full balance will be due on March 11. Passports will be required.

Ten positions are open for students interested, and will be reserved by first come first serve. An information session will be held Wednesday, January 26 at 7:00 p.m. in the UCM basement at 18 N. College St.

For more information or to sign up for the trip contact Evan Young at ucmevan@frognet.net, or 740-593-7301.

New Orleans 2010

UCM traveled to New Orleans over Winter Break 2010 with Ohio University students who engaged in a variety of service projects. The projects were organized by the Center for Ethical Living and Social Justice Renewal, with help from their partner organizations including the Gris Gris Lab, Greenlight New Orleans, Animal Rescue of New Orleans and the Neighborhood Empowerment Network Association in the Lower Ninth Ward.

Kroger Plus Card to benifit UCM

If you shop at Kroger, you can register United Campus Ministry with your Kroger Plus card online to help benefit UCM. It’s free, and this year alone UCM raised $900! Remember, you have to reenroll every April, but UCM will send you a gentle reminder in case you forget. Check your receipts when you shop, United Campus Ministry should be printed at the bottom. Here’s how you enroll:

– Register at krogercommunityrewards.com with your Plus Card
– Click on Sign In/Register and then on Sign up Today in the “New Customer?” box.
– Enter your zip code, click on your favorite store, enter your email address and create a password and agree to terms and conditions
– Check your email inbox for a verification message and click on the link
– Click on My Account and log in with email and password
– Click Edit Kroger Community Rewards info and input your Kroger Plus card number (back of the Plus card)
– Update or confirm your information.
– Enter United Campus Ministry or 81730 To verify you are enrolled correctly, you will see your organization’s name on the right side of your information

Free Holiday Meals

UCM’s weekly free meal program will be serving Thanksgiving dinner on Thursday, November 25 at 5:30 p.m. Vegan options will be available.

Saturday lunch will be available on Christmas day, Saturday, December 25, and on New Years day, Saturday, January 1 at 1:00 p.m.

All meals will be served in the lower level of UCM, 18 N College St. Volunteers are needed to help set up, prepare food, cook, share a meal, and clean up.

Contact Shannon to donate or volunteer at ss335907@ohio.edu

IFYC “What If? Speak In”

What if MLK rejected Gandhi’s value of nonviolence because he was Hindu? What if we did nothing to build bridges across the faith divide? What if instead we took action together to build our global community? Prove we’re better together. Start by asking what if?
Interfaith Youth Core at Ohio University will be holding a Speak In on Wednesday, November 10 from 7:30 p.m. to 9:00 p.m. in the Friends of the Library Room (Alden Library 319). The “What If? Speak In” will provide an opportunity for students, faculty, staff, and community members to learn about the interfaith movement as well as engage in a guided discussion about the common value of service in various religious practices. 

Speakers include Greg Emery, Director of the Global Leadership Center, discussing his work with the Harvard Pluralism Project, Elizabeth Collins, Professor of Classics and World Religions, talking about her work with the Difficult Dialogues Project, Amritjit Singh, Professor of English, sharing his interfaith aspects of Sikhism, Rev Evan Young, Campus Minister for United Campus Ministry, discussing UCM’s role in interfaith work, Professor Savas Kaya, Advisor of the Muslim Student Association, and a representative from Rural Action’s watershed project. Information will be provided about how to get involved in Interfaith Youth Core’s winter quarter service project dedicated to local and international water rights. People of all or no faith backgrounds are encouraged to attend and help promote the movement towards religious coexistence. Refreshments will be provided.

“I feel that cooperation among members of different faith communities in common action for the common good is essential to combat daunting issues such as poverty and global warming, both on the local level and internationally,” says Interfaith Youth Core fellowship recipient Guru Amrit Khalsa. “It is only a matter of time before cooperation becomes the social norm, and members of various faith groups come together as opposed to inter-religious conflict.” 
The Interfaith Youth Core is an international nonprofit supporting religious pluralism on campuses across the country. United Campus Ministry (UCM): Center for Spiritual Growth and Social Justice is spearheading the movement at Ohio University. UCM’s mission is to engage the Ohio University and Athens Communities in spiritual growth, work for social justice and community service guided by socially progressive and interfaith values. For more information call 593-7301 or email ucmathens@frognet.net.

Annual Auction Featured Items

On November 6 UCM will be hosting its Annual Benefit Auction, where three week-long stays at various hotspots across the states will be auctioned off for vacations in the 2011 calendar year.

A cabin in Lake Hortonia, Vermont.  

Enjoy a week-long stay at Stillwater cabin on the shores of Lake Hortonia, Vermont.  Stillwater is the summer home of Athens residents Aaron and Cathy Wright and their family. The house is fully furnished and equipped with all necessary kitchen supplies and appliances.  There are two bedrooms, one which sleeps four (queen size bed plus trundle) and one with a double-bed.  Additional sleeping space for two can be found in the cozy loft overlooking the main living area. There is a bathroom with a standup shower, a recently refurbished woodburning stove, a gas grill, and wireless access.  Enjoy paddling in the cabin’s canoe, rent a pontoon for the day, or bring your own kayaks and/or speedboat.

Lake Hortonia is conveniently located about twenty miles south of the beautiful college town of Middlebury and the cabin is an easy day trip to anywhere in Vermont.  We are a short drive to the Lake Champlain ferry, which allows access to the Fort Ticonderoga, Lake George and the Adirondacks Mountains of New York.   Nearest airports are Burlington, Vermont and Albany, New York, and the drive from Athens is
around 13 hours.  Stillwater is a three-season cabin, but the best time to go is usually late summer or early fall.
Valued at $700


“Blue Skies Low Country Retreat” Outer Banks Beach House

A newly renovated one-bedroom beach house in Buxston, North Carolina on the Outer Banks. Donated by Freve Pace and Chris Eaton. The house is the third from the beach with an ocean view, and has a kitchen and outside porch. A one-week stay is negotiable year round (available January – December of 2011)

 Valued at $800

Bonita Springs, Florida condominium

A two bedroom two bath condo one block from the Gulf of Mexico and 15 miles north of Naples. Reseveration dates are subject to availability. Donated by Howard McKee (Rev. Jan Griesinger’s father).

Valued at $1200